27 There is only the terrible expectation of God’s judgment and the raging fire that will consume his enemies. The more immediate context to Hebrews 10 deals with the person of Christ as the great High Priest of “good things to come by a greater and more perfect tabernacle” (He 9:11). The writer assumed that his readers along with himself would not distort truth to the point of losing reward. HEBREWS 10:26-39. God spoke these words about king David's son Solomon (1 Chronicles 17:13-14). 28 Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses. The apostasy he has in mind is not so much an act but a state brought on by many individual attitudes and sins, reproducing the original, carnal antagonism a person has toward God before conversion. Hebrews 10:26-39. Willful Sin (10:26-31) As he has done before (2:1-4; 3:7-19 and 5:11-6:8), the writer sounds out a warning. —Hebrews 10:26,27 . To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation. He 9:26 He then would have had to suffer often since the foundation of the world; but now, once at the end of the ages, He has appeared to put away sin by the sacrifice of Himself. WE cannot be too strongly on our guard against attaching ourselves to human systems in religion. By the way, the word “antitype” is a Greek word used in He 9:24. The Old Testament sacrifices could never pay for sins; they could only illustrate the One who would. The wrong way to interpret Hebrews 10:26. This “for” introduces a particular form of reversionism, in the book of book of Hebrews – reverting to worship the types of the Old Testament. Hebrews 10:26-29 New International Version (NIV). Hebrews 9 Hebrews 11 Hebrews 10:26 King James Version (KJV) 26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, King James Version (KJV) Public Domain. Hebrews 10:30-35 $ 2.00: Hebrews Commentary - Individual Sessions quantity. Ellicott's Commentary for English Readers (27) But a certain fearful looking for. The law, earthly priests, and earthly sacrifices did not atone for sin. If a Christian were to revert to the types of the Old Testament, he would commit “reversioism” because he would minimize the person and work of Christ, especially the “finished” work of Christ. Hebrews 11:1-2 $ 2.00: Hebrews Commentary - Individual Sessions quantity. Add to cart . The apostasy he has in mind is not so much an act but a state brought on by many individual attitudes and sins, reproducing the original, carnal antagonism a person has toward God before conversion. Likewise, the positive alternative set forth at the end of this verse is not a reference to conversion. Reversionism under the New Covenant has the effect of walking roughshod over the Son of God by despising Christ’s death. Hebrews 10:26-31 New International Version (NIV). 29 Of how much worse punishment, do you suppose, will he be thought worthy who has trampled the Son of God underfoot, counted the blood of the covenant by which he was sanctified a common thing, and insulted the Spirit of grace? The greatest context of any book of the Bible is the “argument of the book.” For example, the argument of Romans is “the righteousness of God.” In various forms the root dike (right) occurs 60 times. "Paul is not speaking of sin in general but the specific sin of apostasy from the faith that was once known and professed. Therefore, a person has to be “declared righteous” (justified) forensically or legally, not made righteous. II. 4:12-16; 6:9-20). Hebrews 10:26-29. In the past God told people something about himself. That was this writer’s point here as well. The writer concluded his warning by reminding his readers of their former faithfulness when tempted to encourage them to endure their present and future testings (cf. "For if we sin willfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries" (10:26). $3.99 a month puts a library of commentaries, study notes, and Greek & Hebrew language tools right in your pocket. 26 If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, 27 but only a fearful expectation of judgment and of raging fire that will consume the enemies of God. The Hebrews did not understand the real nature of the *Messiah. The writer of the book of Hebrews is exhorting and encouraging these Christians NOT to go back to Judaism. I will begin by briefly addressing the commonly held views as stated above, address You could use this verse to present a “balanced” view of God, like this: “He is a God of grace and He is a God of judgment. Study This. Hebrews 11:30-35 By Faith They Overcame. Hebrews 10:26 can only be understood in its near context (and in the context of the book of Hebrews). Hebrews 10:25 : Hebrews 10:27 >> Hebrews 10:26. Christians fear and tremble by design, Jeremiah 32:40 says so. I) INTRODUCTION. 17:2-7; 13:8), but willful rebels under the New Covenant lose an eternal reward. 23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;) 24 And let us consider one another to provoke unto love and to good works: 25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching. The book of Hebrews is also addressed to Christians (not non-Christians) so if anyone asserts that a passage in Hebrews is addressed to non-Christians, the onus of proof lies upon that person to prove it. He serves as our High-Priest in Heaven. Jesus offered himself “once” (He 9:26, 28; 10:2, 10) and is “one” sacrifice (He 10:12, 14). 260-262), points out the irony, that this strong warning in Hebrews could give rise to a system that was quite similar to the Jewish sacrificial system that Hebrews dismisses as forever superceded! This High Priest is “over the house of God.” This leads into a discussion on the subject of perseverance, especially to the family of God (He 10:23-25). All Old Testament figures were “types,” not the “reality” (the antitype). The argument of Hebrews is Christ is “greater than” or sometimes translated “better than.” This phrase is a refrain in the Greek (with different English translations) that runs that runs throughout the book. 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