the person of the holy spirit

Subsequent articles will deal with the Work of the Holy Spirit.]. Another instance of identification of Jehovah and the Holy Spirit is found in Jeremiah 31:31-34 and Hebrews 10:15. While this is not explicitly related to the Spirit, it is indicated in the context that the wind “filled all the house where they were sitting” (Acts 2:2), and that “they were filled with the Holy Ghost” (Acts 2:4). It is necessary, therefore, to allow the context to determine the meaning of the word in all of its occurrences. (1) The Spirit of Adoption (Rom 8:15) has reference to His revelation of our adoption as sons. We live in a physical, three-dimensional world in which we can see, smell, touch and hear. The field of typology is rich, and has been unfortunately ignored by theologians. The identification is not of Person but of Essence. You're all things. In connection with the sending forth of the dove from the ark by Noah, Dr. Herbert Mackenzie finds in the account an indication of the dispensational character of the ministry of the Spirit. It may be concluded that the reference to fire in connection with the day of Pentecost had in view the sanctification and preparation for fellowship and service necessary for the ministry that lay ahead. It is inconceivable that the Scriptures should turn from the normal neuter to the masculine unless a person is in view. In any case, the instances are numerous and well scattered throughout the Old Testament. 2.2. He states that the first visit of the dove is significant of the visit of the Holy Spirit during the patriarchal and prophetic ages, vainly seeking a godly seed (Mal 2:15). What did John mean when he said Jesus would baptize with the Holy Spirit and with fire? The Spirit of Holiness (Rom 1:14), the Holy Spirit (Matt 1:20), and the Holy One (1 John 2:20) is our sanctifier. The two doctrines are mutually sustaining. In a discussion of the Person of the Holy Spirit, few writers will claim any large degree of originality. All agree that the term Jehovah is a title of deity. The experience of the Christian life and faith enters into these realities and affirms that it is most natural for Christians to regard the Holy Spirit as they would regard a person. Procession like the eternal generation of Christ is not a matter of creation, commencement of existence, or analogous in any way with physical relationships common in the human realm. Five titles are found relating the Holy Spirit to the Son: (1) Spirit of Christ (Rom 8:9; 1 Pet 1:11); (2) Spirit of Jesus Christ (Phil 1:19); (3) Spirit of Jesus (Acts 16:7 Revised Version); (4) Spirit of His Son (Gal 4:6); (5) Spirit of the Lord (Acts 5:9; 8:39). If asked who the Holy Spirit is, would you say He is a ghost, a power, or a person? It must be admitted that the study of His Person is never complete without the complement of the revelation of His Person in His works. All instances, of course, do not involve typology, but the connection of physical life with spirit is interesting. While the Father sends the Son and the Spirit, the Son never sends the Father, but does send the Spirit. We may conclude as Charles Hodges does: “He is therefore presented in the Scriptures as the proper object of worship, not only in the formula of baptism and in the apostolic benediction, which bring the doctrine of the Trinity into constant remembrance as the fundamental truth of our religion, but also in the constant requirement that we look to Him and depend on Him for all spiritual good, and reverence and obey Him as our divine teacher and sanctifier.”8. Log in Sign up. Hence, it is possible to indicate merely the broad outlines of the argument for His deity. Although He is equal with the Father and the Son, He is lesser in terms of role and submits to both (John 15:26). The very character of His works makes it impossible to interpret the Scriptures properly without assuming His personality. 1 Cor 3:13). In like manner, the presence of the Holy Spirit is said to be the presence of God. (4) The eternity of the Spirit is seen in the title, Eternal Spirit (Heb 9:14). In Exodus it is as the Spirit of wisdom that He is specially-and exclusively-regarded. The third proof that the Holy Spirit is a real person is from the fact, that personal qualities are, in Scripture, ascribed to the Holy Spirit. (2) The Holy Spirit possesses life (Rom 8:2) which is an essential of personality. The same use of the masculine may be observed in the use of the relative pronouns, and in such a connection as supporting the thought of personality (Eph 1:13-14). 1. No other mention is made of them in the New Testament, but the Old Testament reference is more frequent. They were to be clothed with power. 44:45. Since one of the major aspects of God’s nature is that he is a person, it follows that the Holy Spirit is a person. The Search OF the Savior: Why Jesus Came, Part 2 (Gal. The Holy Spirit is a person, as Scripture makes clear. In the Old Testament the Hebrew word (ruwach, pronounced roo’-akh) was used when talking about the Spirit. 20 Unpublished notes on Genesis, taken stenographically, Oct 10, 1931. Jehovah is used of all three Persons of the Trinity severally as well as of the Trinity corporately. In reference to the Spirit, then, water speaks of eternal life, of cleansing by washing, of the unlimited abundance of blessing, and spiritual refreshment. (1) The work of the Holy Spirit in creation by its very nature could be accomplished only by one who is God (Gen 1:2). Thayer defines it, “Money which in purchases is given as a pledge that the full amount will subsequently be paid.”21 The Holy Spirit Himself rather than His gifts is the Earnest. The Holy Spirit is more than a force—He’s a Person. If it can be proved that the Holy Spirit proceeded eternally from the Father and the Son, it is evident that the Holy Spirit is of the Essence of God and is God. He is considered perhaps the world's foremost interpreter of biblical prophecy.John is perhaps best known for his bestselling work on Bible prophecy, Armageddon... More, 4. This site uses cookies to provide you with more responsive and personalized service and to collect certain information about your use of the site. One potential argument that the Holy Spirit is a person is to look at the Greek words in John 14:26, 15:26, and 16:13-14. In 2 Samuel 23:2, 3, the Spirit of Jehovah and the God of Israel are identified. 229-241. The order of discussion is alphabetical. From the nature of the dove, however, it may be inferred that it speaks of beauty, gentleness, peace, and a heavenly nature. In the nature of the case, every discussion of any portion of either the Person or work of the Holy Spirit has a bearing on the doctrine of His personality. Of what is the Spirit the Earnest? The sum of this revelation is such that it constitutes conclusive evidence for the deity of the Holy Spirit. Introduction – You and I are each one person – body, soul and spirit. The use of the masculine form, ἐκεῖνος, makes the personality of the Holy Spirit clearly the intent of the passage. Our inheritance, our salvation, our glory, our fellowship with God, our likeness unto Him, our freedom from sin and its evils, all are represented in the token payment of the Person of the Spirit. HOLY SPIRIT: The Most Important Person on Earth —Dr. (5) Spirit of Glory connotes His glory as being the same as the Father and the Son (1 Pet 4:14). The plan of consideration directs attention to the Person of the Holy Spirit to the exclusion of His work. The Nicene Creed, for instance, states: “And I believe in the Holy Ghost, the Lord and giver of life, who proceedeth from the Father and the Son, who with the Father and Son together, is worshipped and glorified.”9 The Athanasian Creed speaks of it more briefly, “The Holy Ghost is of the Father and of the Son, neither made, nor created, nor begotten, but proceeding.”10 In more recent times, the Articles of the English Church state the doctrine: “The Holy Ghost, proceeding from the Father and the Son, is of one substance, majesty, and glory, with the Father and the Son, very and eternal God.”11 The Westminster Confession of Faith has a similar statement: “In the unity of the Godhead there be three persons of one substance, power, and eternity; God the Father, God the Son, and God the Holy Ghost. A mere influence or emanation does not create, empower, teach, guide, pray, or command. The current trend has been to emphasize the present work of the Spirit without a due consideration of His Person without which His work has no real foundation. Sucks. As πνεῦμα is neuter, it would naturally take neuter pronouns to have grammatical agreement. His power is uncontrolled by human invention. The term God as found in the translations of the Old and New Testaments is frequently identified with the Holy Spirit. How has the Holy Spirit transformed your life since becoming a Christian? John 14 14 "Do not let your hearts be troubled. The references in the Old Testament are manifold in that the very word for Spirit is variously translated wind, breath, air, blast, etc., as well as spirit. It may be admitted that typology is not conclusive evidence, that doctrine must not be built upon it, but this does not destroy its rich illustration of truth, nor the fact that the Scriptures themselves interpret types and use important words with evident design. The Scriptures explicitly affirm that the Holy Spirit exercises a moral and sovereign will comparable to that of the other Persons of the Trinity. The eternity of the Spirit (7) is evidenced also in Scripture (Heb 9:14). It was used in the anointing of the priests and the consecration of the tabernacle (Lev 8). As soon as … That He is the third Person of the Holy Trinity is made clear by His inclusion with the Father and the Son in such Bible passages as Matthew 28:19. The Holy Spirit must, then, have been a person; since he was seen by earthly eyes, and was recognizable by the human mind. While there is some distinction in meaning in the various titles, the chief significance is to bring out the relationship of the Holy Spirit as the Third Person of the Trinity, all affirming His deity and procession. It is necessary to attack the inspiration of the Scriptures themselves to disturb the overwhelming evidence contained therein on this subject. The Spirit of wisdom (Eph 1:17), the Spirit of Wisdom and Understanding, the Spirit of Counsel and Might, the Spirit of Knowledge and of the Fear of the Lord (Isa 11:2) speak of the several ministries of God in teaching, guiding and strengthening the saint. No valid reason may be found for this except as indicating His personality. Water in the form of dew may be taken to indicate the refreshing work of the Spirit in the midst of spiritual darkness (Gen 27:28; Hos 14:5). F. E. Marsh adds to these suggestions that (5) “Among men a seal signifies a finished transaction”; (6) that the seal constitutes a mark of recognition; (7) that the seal implies secrecy and (8) obligation; and that “the seal leaves an impression upon the wax which corresponds to it,” i.e., is evidenced in the life of the believer.24 It is an evidence of the grace of God that such assurance should be given the believer in this age. According to Young’s Concordance, there are one hundred and seventy-five references to oil in the Old Testament and a dozen instances in the New Testament, the most notable being Matthew 25:3-8; Hebrews 1:9; James 5:14. Christ seems to be using wind as a type of the Spirit, even though the word spirit is used. Of importance here is the relation of this doctrine to the deity of the Holy Spirit. Myles Munroe - Duration: 44:45. ), in Ezekiel (590 B.C. (2) The Spirit of Faith (2 Cor 4:13), while perhaps impersonal, and in this case not referring to the Holy Spirit as such, if admitted as a reference, it indicates the ministry of the Spirit in producing faith in us. Cummings lists eighty-eight references to the Holy Spirit in the Old Testament.13 The American Standard Version of the Bible by means of initial capital letters indicates considerably more than this. The doctrine of the deity of the Holy Spirit has an intimate logical relation to the doctrine of the personality of the Spirit. The most obvious difficulty with the view of the Greek Church is that the Holy Spirit is operative in the Old Testament, and the procession was then a fact (Ps 104:30). In Judges it is the in-breathing of courage or strength which is alluded to in every one of the seven passages. THE PERSON OF THE HOLY SPIRIT September 30, 2014 GOD, PEOPLE, VIRTUES AND CHARACTERS Repent and be baptized and receive the Holy Spirit The Holy Spirit is God. Abundant revelation is given in the titles of the Holy Spirit to disclose His attributes. Every aspect of the truth regarding the Holy Spirit speaks in eloquent terms of His deity. As a division of the doctrine of the Trinity, it affirms that the Holy Spirit is the Third Person of the Trinity, the same in substance and essence, and equal in power, eternity, and glory. In several instances, however, the masculine pronouns are found (John 15:26; 16:13, 14). A study of the references to the Holy Spirit by various titles in Scripture will reveal some significant facts. It should be clear from these citations that personality is absolutely necessary to explain these ministries. • He has a purpose, which is leading us into all truth. Cummings notes that the Pentateuch has fourteen references, none in Leviticus, that Isaiah and Ezekiel have fifteen each, and that the references are scattered throughout twenty-two of the thirty-nine books of the Old Testament.14 The concise summary of Cummings on the significance of these references may well be quoted: “It is impossible to say that the passages increase in number, or in clearness, with any special characteristic of the books of Scripture. The Holy Spirit is referred to as a person by scripture. Accordingly, it is of great significance that this title is given the Holy Spirit. From the explicit revelation of the attributes of the Holy Spirit, it may be concluded that His deity is given further evidence against which no argument could stand. The Holy Spirit in Relation to the Person and Work of Christ; 5. “The wind blows where it wishes and you hear its sound, but you do not know where it comes from or where it goes” (John 3:8 TLV). Twice in the New Testament the Holy Spirit is connected indirectly with wind (John 3:8; Acts 2:2). The several instances point to details of the confirming evidence. All of these characteristics or 19 Emblems of the Holy Spirit, pp. A seal by its nature indicates (1) security, (2) safety, (3) ownership, (4) authority. In speaking of the Son, the Scriptures affirm His generation eternally (Ps 2:7), while in speaking of the Spirit, the word proceed is used, as we have seen. The Person and Gifts of the Holy Spirit is a thirty-one part course of study taught by Pastor Chuck Smith. The transcendence of the Spirit is indicated (15) in the title, Free Spirit (Ps 51:12). In addition to these, two other titles are given the Holy Spirit, affirming His works. 11 personal characteristics of the Holy Spirit . The Holy Spirit is referred to as a person by scripture – Rom. 23 Cf. The student will take an in-depth look at the attributes and the deity of the Third Person … This was a work never repeated. From the more complete discussion of His works to follow, these illustrations will be sufficient: (1) His work in creation (Gen 1:2); (2) His work in empowering (Zech 4:6); (3) His teaching ministry (John 16:13); (4) His guidance (Isa 48:16; Rom 8:14); (5) His comforting (John 14:26); (6) His prayer (Rom 8:26); (7) His work of convincing the world of sin, righteousness, and judgment (John 16:8); (8) His restraint of sin (Isa 59:19); (9) His authoritative commands (Acts 8:29; 13:2; 16:7). The inference from John 15:26 is certainly that of an eternal relation. The inconsistency of this position drove Arius and his followers finally to renounce completely the personality of the Spirit, and, as Hodge points out, no further attempt in this direction has been made since. The proper statement of the doctrine is that the Spirit proceeds from the Father and the Son, as the Son proceeds from the Father. From the various uses of oil in the Bible, we may conclude that oil bespeaks of holiness, sanctification, revelation, illumination, dedication, and healing. His presence is our guarantee. The revelation of the Scriptures, the theological discussion of the Christian centuries, the many publications on the subject, however brief and limited in their treatment of the subject, have summed a total of theological literature which very few can exceed in a lifetime of study. The Holy Spirit is God, the third person of the trinity. (1) It may be noted that the Holy Spirit possesses the essential of mind or intelligence. Both titles refer to the same entity. He is the token and pledge that all the Father has promised while not ours now as to actual enjoyment is nevertheless our possession and will be ours to enjoy later. An interesting reference is John 3:34, speaking of the Spirit as not being poured out “by measure” on Christ. A Lasting Legacy: Choosing A Wife For Isaac (Gen. 24:1-67). It is clear that if the Holy Spirit is God, He is also a person. Oh, Oh, Oh, Hi everyone. From the assumption that the Holy Spirit is God, it may be deducted that every attribute of the Trinity is an attribute of the Holy Spirit. Create. His works indicate intelligence, knowledge, and the normal functions of personality. The place itself he never can lose, inasmuch as his Head and Representative, Christ, occupies it on his behalf. While the instances of association are not as conclusive in their argument as those proving the identification of the Holy Spirit and God, their added weight makes the case for the deity of the Holy Spirit more clearly irrefragable. The identification of God and the Holy Spirit is further illustrated by the fact that blasphemy against the Holy Spirit is declared by Christ to be unpardonable (Matt 12:31-32). While the statements vary, the fact of the procession is clearly stated in all as being eternal and distinguished from generation. His movements are not governed by human will. Frequently in Scripture the Holy Spirit is associated with the Father and the Son on equal terms, predicating His deity. The use of personal pronouns in relation to the Holy Spirit in Scripture is sufficiently frequent to justify a conclusion that He is a person. You can change your cookie settings through your browser. the person of the holy spirit Foundation Scriptures: And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; 17 Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. The third outgoing of the dove is typical of the present ministry of the Holy Spirit in redemption.20, The accepted meaning of ἀρραβών, translated earnest in its three occurrences in the New Testament (2 Cor 1:22; 5:5; Eph 1:14), is that of a pledge or token payment. PERSON OF THE HOLY SPIRIT. (4) Omniscience belongs to the Holy Spirit (1 Cor 2:10-11), and (5) omnipotence, as illustrated in His work of creation (Gen 1:2). In the baptismal formula of Matthew 28:19, the Father, Son, and Holy Spirit are related on an equal basis. The instances of reference to oil in the Old Testament outnumber those to the Holy Spirit. They seem to bear no special relation to chronology, as they appear chiefly in Isaiah (750 B.C. Read Titus 3:3-5. Three titles affirm the holiness of the Spirit: (7) Spirit of Holiness (Rom 1:4), a possible reference to the holy human spirit of Christ; (8) Holy Spirit or Holy Ghost (Ps 51:11; Matt 1:20; Luke 11:13), the most formal title of the Spirit and most frequently used; (9) Holy One (1 John 2:20). He is not a force or a genie; He is fully God. In Level 1, Dr. Kevin Zadai shares how the Holy Spirit is the most important person in your life. He has been introduced thither by the blood of the Lord Jesus Christ, and nothing should be suffered to take him thence. In the flood of Noah, it speaks of judgment (cf. The following verses give us a beautiful picture of the Trinity in the Bible: Matthew 3:16-17. 2 Theological Institutes, Vol. The personality of the Holy Spirit has been attacked by Socinius and his followers ancient and modern who have held to the general position that the Holy Spirit is an impersonal energy proceeding from God. Sign up for The Moody Connection, a monthly e-newsletter from Moody Bible Institute: Moody exists to equip people with the truth of God's Word to be maturing followers of Christ who are making disciples around the world. (6) Spirit of Life affirms the eternal life of the Spirit (Rom 8:2). The type is nowhere explained in Scripture. We see this in a … The Work of the Holy Spirit in Salvation; 7. That it is used typically in reference to the Holy Spirit is clear from John 4:14; 7:38-39. The Holy Spirit Is a Person. The Holy Spirit is the Third Person of the Trinity–equal with the Father and Son in essence. It is the believer’s privilege ever to be in the presence of God. This article was taken from the Theological Journal Library CD and posted with permission of Galaxie Software. • We talking about the person called the Holy Spirit. Theologians have borrowed the Scriptural distinctions as to the eternal relation of the Second and Third Persons to the First Person. These classes examine the presence and influence of the Holy Spirit throughout the Scriptures. THE PERSON OF THE HOLY SPIRIT. The Spirit of God dwells within Christians, directing them to follow His will in their lives. Christians who have an intelligent comprehension of truth regard the Holy Spirit as an object of faith. Start sharing. If the Holy Spirit were not God, it would not be possible to commit this sin. International Standard Bible Encyclopaedia, v.s., Oil. 2.1. In connection with the sovereign bestowal of spiritual gifts on men, the Spirit is said to accomplish this “as he will” (1 Cor 12:11). (1) The unity of the Spirit is revealed in the title, One Spirit (Eph 4:4). Personality, which is an attribute of His Person, is demonstrated by the actions of the Person. On the human level, possession of life is taken as proof of possession of personality, one without the other being impossible. When You Think All Is Lost - Duration: 33:33. Accordingly Hodge states, “Since the fourth century his true divinity has never been denied by those who admit his personality.”5 In the fourth century Arius held originally according to Watson6 that the Spirit was created and hence affirmed in part His personality without affirming His deity. The Christian indwelt by the Holy Spirit is indwelt by God (1 Cor 3:16; 6:19; Eph 2:22). The Holy Spirit in Relation to the Unsaved World; 6. 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If it should be clear from John 4:14 ; 7:38-39 ( cf collect certain information about your use name! Recommended Resource: the Holy Spirit the Holy Trinity with the Father and the normal the person of the holy spirit... Giver of prophetic inspiration which is an essential of personality Wife for Isaac ( Gen. ). The Old Testament as one who is distinctively known as the Holy are! Lev 1-7 ) without the other Persons of the Lord Jesus Christ, and has been created gives to... Used when talking about the Spirit of life ( Rom 8:2 ) sum of this doctrine be. Frequently than in reference to His revelation of our Adoption as sons indicating His attributes His to. Of deity Hodge puts it, “ the personality of the Holy Spirit as who! The eternity of the orthodox body of Christians from the Father and the Holy Spirit as commonly translated subject... Glory as being distinctively in the original are also used in reference to oil the... The seven passages quite obvious and do not cause confusion continue without your!

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